Midlife Women in the Age of Miracles – Finding the Balance We All Seek
Mr. Wapnick also has some wonderful passages that get right to the point with this matter. They're taken from his two-book set on, “The Message Of A Course In Miracles” that will be filled with what the Course does and does not say. These quotes speak for themselves and do not require reinterpretation:
Spiritual specialness identifies people working out their egos' specialness, but disguising it as spiritual dress. This usually will come in the shape of believing they have obtained “special” directions, “special” favors, or “special” commissions from “special” heavenly persons such as for example Jesus or the Holy Spirit, which serves to make these individuals spiritually distinctive from others and thus more “special” (Few Pick To Hear, p. 141) a course in miracles.
What we're calling “religious specialness” seems in the people of virtually all religious or spiritual movements. That often is available in the form of believing that the group or customers have already been singled out by Lord or the Holy Soul to do some sacred function that will benefit humanity and contribute towards the saving of the world. However, such intrinsic specialness is obviously not the case with the teachings of A Course in Miracles (Few Choose To Listen, p. 144) .
Specialness can be noticed in many different other forms beyond labels just mentioned. For example, claiming who we “reveal the stage” with, i.e., different Course teachers is the same limelight error. We do all this as a result of our great repressed anxiety and guilt; and we get it done rather than learning and training the Course. This is a course on sameness and the one that exemplifies kindness:
That failure to truly practice A Course in Miracles' kind axioms of forgiveness which they examine, and often actually teach, has possibly been probably the most serious failing among its students. That book's sequel, “Several Elect to Hear,” discusses how students usually cover their believed system of specialness beneath the guise of spiritual counseling or friendship. The absence of easy kindness is, unfortuitously, beautiful to all or any except the Course student creating the religious pronouncements (All Are Named, p. 306).
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