When one reads chapters two and three of the final book of the Bible, Revelation, many questions about why God chose the seven churches and the order in which He wrote to them through His servant John may come to mind. As they retrace history in complete disarray, young Christians typically attempt to spiritualize the letters to the seven churches. Numerous youthful and, surprisingly, mature Christians are uninformed that the “seven temples” were exacting authentic places of worship in Asia. https://www.infoodle.com/
John was instructed to write to a number of well-known churches at the time. Numerous aspects of their individual selection demonstrate many things to believers like us. To begin, these churches represent the characteristics and circumstances of all future church generations. This fact can be backed up by a number of conditions. First, not all of the churches in the area were chosen and contacted via letter. Another aspect of the comprehensive picture these “seven churches” present us with today regarding Church History and the eras that have passed is the fact that the Holy Spirit was speaking to them. There is a lot of debate about the “seven churches'” theological significance, but the fact remains that God chose these seven churches specifically over all of the other vase churches in the area.
I intend to demonstrate the comparison of each church letter to the church vision for which it was named in this paper. Names are very important throughout the Bible. In God's plan, if a person's journey no longer fit his name, he would be renamed Abraham, like Abram. While Abraham means “father of a multitude,” Abram means “exalted father.” God was aware that Abraham would become more than just “an exalted father of history,” but also “the Father of History.” This illustration aims to demonstrate that the significance of a name in scripture cannot be overstated. There are various records of where individuals of the book of scriptures' names were and what their names implied, and they generally fit their namesake sections God would order them to transform it to fit the Arrangement and motivation behind Divine beings' calling.
To begin, the first letter is addressed to the Church of Esphesus. The early church's first love is referred to as Esphesus. The period from Pentecost to about 100 AD is represented by the Esphesus Church. This was the most important stage in the development of Church History that we are familiar with today.
I believe that the Church as a whole should be examined first before the time period it represents. When Paul taught the people about Christ there, Esphesus was the fourth largest city in the empire. It was connected to all of the important trade routes via highways. This city was ideal for sea harbor, so even the Roman governor lived here. Asia used the city's temple as a bank. The attraction of tourists to the legendary temple demonstrated this city's wealth. However, this city's problem was that, while it satisfied the people's needs for profit and pride, it failed to meet their most fundamental requirements. Both witchcraft and sorcery abound in the city. Paul traveled to the city and taught the people about the significance of the relationship and the church as a living organism. This was a significant beginning and start of the Early Church took a gander at as a genuine and living Church Body. While Institutional Religion flourished in Esphesus, their devotion to God grew alongside that of the Church. When one examines the early history of the church, one notices that people's ways of thinking and behavior were corrupt before they received knowledge in Esphesus. Their love for Christ led to the growth of the church in this city. They remained obedient to the Lord and ceased to tolerate wickedness. They didn't get tired, even when they went through a lot of hardship. They set up the church and the “instintutionalism” as they felt they needed to in order to keep their faith and serve God when a problem started to arise within this church. Over time, institutionalism replaced God's love with the importance of their hearts. With one exception, this church was doing everything right and doing everything they could to ensure that the Church remained faithful and that wickedness was not tolerated. The people lost sight of the reason they were adhering to the “rules” and their faith at one point. The church practiced religion, but it did not practice spirituality. They neglected their initial love.
When a person accepts Christ as their Savior for the first time, they get very excited and want to show the world how much they love them. Many people's hearts become more institutionalized over time, and they forget their first love, Christ. The early church not only depicts the early life of a New Christian but also the early history of the Church.
The persecution Christians endure is depicted in John's second letter to the Church of Smyrna. Smyrna means “myrrh” in Greek. Smyrna's people were very poor and humble. In contrast to the Esphesus Church, this was not a wealthy region. The Roman government heavily taxed the inhabitants of Smyrna, despite the city's size and significance as a port. During the initial stages of Christian development, the new believers faced a great deal of persecution and encountered numerous obstacles, but they never lost faith in the Lord's promise. The people were targeted by demons, but they never gave up on the Lord and never wavered in their hopes.