(Trimbakeshwar)[https://www.trimbakeshwar.org/tripindi-shradh]
(Trimbakeshwar)[https://www.trimbakeshwar.org/tripindi-shradh]
Trimbakeshwar[https://www.trimbakeshwar.org/tripindi-shradh]
Kaal means death. A person born under Kaal Sarpa Yoga goes through death like sufferings throughout his life. Kaal Sarp Yoga is formed when all the planets are located between Rahu and Ketu. Only when all the seven planets Rahu and Ketu fall between kaal sarp yoga.
The person born in this yoga suffers from various problems such as problems of children, loss in business, family problems etc. This yoga is more dangerous than other inauspicious yogas. Usually the kaal snake affects a person for up to 47 years and for some time throughout his life. According to Indian astrology, there are many types of Kaal Sarpa Yoga-
When Rahu is in the first house and Ketu is in the seventh house and the remaining planets are left on this axis, then the yoga that is generated is the eternity sarapa yoga. Although this yoga has the power to give unexpected benefits to the native, it is bad for married life. Usually, natives of this yoga get married late in life.
When Rahu is born on the second house and Ketu on the eighth house, Kulik Kalsarpa Yoga is born. This combination is bad for health. The chances of loss and accidents are high with the natives of this combination. It's also bad for financial prosperity. The native is worried due to the insecure financial situation.
When Rahu occupies the third house and Ketu the ninth house and the remaining planets Rahu is located to the left of the Ketu axis then this yoga is born. The native is burdened with problems related to job and business.
When Rahu dominates the 4th house and Ketu the 10th house, it becomes yoga. The native has trouble related to the work area and has to go through stress and anxiety. Sometimes the native has an illegitimate child or he can be an illegitimate child. However, this yoga also has the power to provide high political success and unexpected benefits.
When Rahu is on the fifth house and Ketu on the 11th house, then this yoga is formed. The native is worried because of the child. It is difficult to have children. If the moon is also suffering then there is a possibility of being disturbed by the spirits. In this case, if a native falls ill, the recovery time slows down. There are also chances of being disappointed by friends in this case.
This yoga is formed when Rahu is in the sixth house and Ketu is in the twelfth house. The native has many enemies and there are problems due to diseases. However, if this yoga works beneficially then it has the power and the power to provide political success.
When Rahu is in the seventh house and Ketu in the first house, then it becomes yoga. The native has got speculative tendencies and can lose money through alcohol, women and gambling. Marital discord persists in the life of the native.
When Rahu dominates the eighth house and Ketu dominates the second house, it becomes yoga. The native is of a short nature and has many enemies. Such a native is friends with anti-social elements. The native does not get the fatherly wealth.
When Rahu is on the ninth house and Ketu in the third house, then this yoga operates. The natives whose charts have this yoga, there are many ups and downs in their lives. They have a habit of lying. They are also of little nature.
This yoga arises when Rahu is in the tenth house and Ketu is in the fourth house. Litigation problems are common this is the case. Punishment by law or government is also possible.
When Rahu sits on the eleventh house and Ketu sits on the fifth house, the yoga that is produced is the Vishdhar Kalasarpa Yoga. The native often travels and is never fixed at the place. Children also cause problems. However, these natives get some peace in the latter half of their lives.
When Rahu occupies the twelfth house and Ketu occupies the sixth house, this yoga is generated. Jataka has problems related to litigation. There are many enemies and health problems.
Apart from these 12 major types of Kaal Sarp Yogas, there are many more Kaal Sarpa Yogas.
1.Worship Lord Hanuman.
2.If there is Kalasarpa Yoga in the horoscope then Nagdosh Nivaran puja has to be done so as to stay away from the melific effect of Rahu. This Nagdosh Puja is usually performed on Wednesdays and Mondays and usually in Trambakeshwar
3.Feed food to ants and fish.
Trimbakeshwar Shiva Temple is an ancient and historic Hindu temple in Trimbak village (Located in the Nasik district of Maharashtra) dedicated to Lord Trimbakeshwar (Supreme deity Lord Shiva). It is 28 Km far from the City of Nasik. Trimbakeshwar Temple is an ancient temple of Lord Shiva and identified as one of the divine 12 Jyotirlinga. The holy river Godavari originates near Trimbak. Kushavarta Kund (sacred Pond) also lies in the temple premises built by the “Shrimant Sardar Raosaheb Parnekar,” known as Fadnavis of Indore State. Shri. Nanasaheb (Peshwa Balaji Baji Rao) constructed the current Trimbakeshwar Temple.
Temple is located at the foothill of the mountain “Bramhagiri,” where the Holy River Ganga originates (Maharashtra's longest river). The History of the Trimbakeshwar Temple is that it was built-in 1755-1786 AD by Shri. Nanasaheb Peshwa. The word “Trimbak” indicates Trinities (trideva): Lord Brahma, Lord Vishnu, and Lord Mahesh. The Temple is made with black stone, and it is bordered with a 20 to 25ft stone wall that gives a prosperous look. In the Trimbakeshwar Shiva Temple premises, Kushavarta Tirtha (holy Pond) is 400m away located. It is 21ft deep pond that was built in the year 1750. It is believed that Kushavarta is the place where the holy Ganga River remerges after disappearing at Bramhahgiri hills and thus the superior holiness of the Kushavarta Tirtha.
It is said that many events are witnessed in the premises of this sacred place of Trimbakeshwar Shiva temple-like as Lord Rama came at Trimbakeshwar for doing Shraddha of their father Dashrath, Sage Gautama took the dip bath at Kushavarta pond (holy Pond). The Mukhya Dwar (main gate) of the Trimbakeshwar Temple leads us to the visit queue, splitting into 6-7 lines for devotees' convenience. At the beginning of the temple, a prominent Nandi (made of white marble) faces the Shiva linga. Nandi is said to be the Vahana (Vehicle) of Lord Shiva (Shankara). It is believed that if one tells his wish/ desire in the ear of Nandi, then he will convey that wish to Lord Shiva. After the Nandi temple, there is a big (spacious to meditate and worship) hall called “Sabha Mandap,” and then “Gabhara” main temple where linga is situated.